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The Village - Week of Nov. 22-28, 1999 - House Of Stone: Mhiripiri
Gallery Specializes In African Stone Sculpture
By, Mecca Bos
Artist and gallery owner Rex Mhiripiri is intensely serious
when discussing the artwork in his crowded gallery off France
Avenue in Edina. His conviction and commitment seem second
only to his belief in God. “I believe my success lies
in the hands of God,” he says, “not in who will,
or who will not, spend money in my gallery.”
Throughout his 45-year career as an artist, Mhiripiri has
enjoyed much success, and, after 14 years in the downtown
Minneapolis area, Mhiripiri Gallery ahs found a second home
in Edina (3519 W. 70th St.). “And, we are growing – we
are thinking of a third store,” says Mhiripiri.
“I am going to say some big things, and then I am going
to prove them,” says Mhiripiri in an example of the
treatment his customers receive. Beginning with what you
will and will not find in his gallery, Mhiripiri offers a
mini-history lesson regarding the Shona stone sculpture his
gallery specializes in. His pieces are not to be confused
with the merchandise that can be found in other galleries
and stores in the area which feature African imports. “The
only similarity is that the things come from Africa. It’s
like saying bananas and pineapples come from Florida.”
Shona stone sculpture has an artistic history native to Zimbabwe,
like Mhiripiri himself. “The great house of stone,” Mhiripiri
explains is one translation of the name of his native country,
Zimbabwe. The Shona tribe is the majority in Zimbabwe. However,
Mhiripiri points out, the art is sometimes created by people
not native to Zimbabwe, and even by those not native to Africa,
indicating a snapshot of a German artist at work creating
a large Shona stone sculpture.
Mhiripiri feels he’s always had a “gift for art,” and
says he sold his first painting at age 20. Forty years later,
in 1995, he focused on dealing in Shona stone sculpture in
a serious capacity. In the new gallery alone, scores of pieces
worth hundreds o thousands of dollars are displayed. Mhiripiri
strolls through what little space isn’t filled by the
numerous pieces, pointing out styles and artists the way
a proud father talks about his children.
Mhiripiri Gallery sells the stone sculptures of artists who
also have work can be found in New York’s Museum of
Modern Art and the private collection of the British royal
family, among other prestigious collections, says Mhiripiri.
Paging through dozens of art albums, Mhiripiri selects photographs
of artists at work, indicates where those artists’ creations
can be found in his gallery, then presents photos of himself
or his wife with those artists at work in their homelands.
This, says Mhiripiri, puts the customer’s mind at ease
about the authenticity of a piece.
Each year, Mhiripiri travels extensively, hand-selecting
the pieces that will be available in his gallery. “I
am the only one who can say I like them all – because
I bought them all,” he says with a sweep of his hand
above the expansive collection.
The sculpture is created from Serpentine stone, found primarily
in Zimbabwe. The subtle color variances of the rock are revealed
once the artist begins to chisel away at the light, rough
outer edges to expose the dark, inner core. An experienced
artist, says Mhiripiri, can determine what color lies beneath,
before working through it. The possibilities for transformation
are limited only by the artist’s imagination.
“A lot {of the sculpture} depicts people,” says
Mhiripiri, “not just pole, but the emotions of people.” With
an air of familiarity, he selects examples throughout the
large gallery. “A guy in absolute pain, whatever happened
to him – emotions. A person pulling out a thorn from
his foot – emotions. Here is a musician, {playing}
the Mbira (a type of hand-held piano).”
Another common theme depicted in the art is love. “A
lot of kissing and lovers – even lovers having sex,” says
Mhiripiri. “Intense emotion on the inside, liberty,
the story of human events – human beings doing what
human beings do.”
The commitment Mhiripiri shows to his work ties into his
own spiritual beliefs, and what he hopes to accomplish in
the community and the world. “I am a Christian – a
person who believes in Jesus as the only savior and {a person}
who makes a commitment to live as this same Jesus would want
him to live,” he says after much thought. “Because
the world has been good to me and because I am a Black man,
I want to be used as a bridge between myself and people of
all colors.”
Mhiripiri says he realizes that because of the nature of
his business, he is in the midst of upper-middle class White
America each day. For a lot of his customers, he is the only
Black person they have ever known. In this role, he says,
he would kike to be “used to correct some of the problems
and misconceptions about Black people.”
Additionally, says Mhiripiri, he believes he has a duty to
the Black community, and would like to see more Black businesses. “Africa
is a part of history that they can be proud of,” he
says looking out over the sea of chiseled stone. “Some
of what we are doing here can be a part of their self-worth.
This is as fine and art as has ever come from anywhere.”
In sharing his spiritual philosophy which proposes that God
sends blessings through people, Mhiripiri hopes he is fulfilling
his commitment to relate to people with love and respect
both in his life and work. “Because I am a Christian,
my life must reflect what I believe. I am a person at peace.”
At 65, he says there are no plans of retirement. “In
the mornings, I really like to come here, to work.”
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